Wednesday, 6 February 2013

The Daddi and Gaddi Workshops in Florence,


After the death of Giotto in 1337, Daddi was the most outstanding painter in Florence. Daddi supervised an industrious bottega which favoured the production of small devotional panels and mobile altarpieces; he was never comfortable with fresco painting. Daddi’s signed and dated works include  a polyptych of The Crucifixion with Eight Saints (Courtauld Institute, London, 1348), and other works attributed to him include frescos of the Martyrdoms of SS. Lawrence and Stephen in Santa Croce. Daddi was heavily influenced by Maso di Banco, whose monumental treatment of figures can be detected in the St Julian panel, in the Met. We are told by Cennino Cennini that Taddeo Gaddi was a pupil of Giotto for twenty four years, though we can’t determine when he was in the workshop as his birth date is not known. In addition to being part of a workshop, Taddeo must have been working on independent commissions, and Cole speculates that Taddeo may have joined Giotto after the Arena chapel frescoes until the latter’s death.[1] His most famous commission, for which no documentations exist, was the cycle of the Virgin in the Baroncelli Chapel, in Santa Croce. Cole puts it later than Giotto’s Bardi frescoes, which are in Taddeo’s debt. It would be a mistake to see the Baroncelli frescoes as “Giotto-lite”; perhaps it is better to see them as a domestication of Giotto’s style, to use Cole’s word, “homely” in nature. Moreover, Taddeo stamps his own artistic personality on the Baroncelli frescoes with striking “special effects” such as the blinding light of the angel in the Annunciation to the Shepherds.
Taddeo Gaddi, Annunciation of the Shepherds, 1327-30, Fresco, Cappella Baroncelli, Santa Croce, Florence.

View of the Baroncelli Chapel, Santa Croce, Florence. 




[1] Bruce Cole, Giotto and Florentine Painting, 129.

The Black Death and Stylistic Change in Florentine Painting.


During the summer of 1348, more than half of the inhabitants of Florence and Siena died of the bubonic plague. For those who survived this catastrophe, it must have been seen as the culmination of God’s displeasure since several years before crops had failed, bankruptcies had risen, and heavy hailstorms rained down on the region.[1] Inevitably, the plague affected the visual arts within Florence, which Millard Meiss tackled in his ground-breaking study. According to him, the disaster accounted for profound changes in style and iconography. Later scholars like Cole have questioned whether the stylistic changes in the 1450s, and beyond were the result of the Black Death.[2]  For him, the phenomenon the “Black Death style” can only be associated with specific buildings like Santa Maria Novella, and there the changes might be accounted for by the taste of the Dominicans who patronised artists working there like Orcagna and Andrea di Firenze.
Andrea di Firenze, Way of Salvation, 1365-68, Fresco, width 11,6 m, Cappella Spagnuolo, Santa Maria Novella, Florence

Andrea di Firenze, Crucifixion, 1365-68, Fresco, width 11,6 m, Cappella Spagnuolo, Santa Maria Novella, Florence



[1] See, of course, Meiss’s important study, especially, 64-74.
[2] Bruce Cole, Giotto and Florentine Painting 1280-1375, (New York, 1976), 131.