Lorenzo Monaco, The Annunciation, 1410-15,
Tempera on panel, Galleria dell'Accademia, Florence.
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The evolution of Florentine painting has always been tied
together with that of the religious orders. The late fourteenth-century artist
Spinello were patronised by the Benedictines; Lorenzo Monaco painted for the
Camaldolese; and most famously, Fra Angelico undertook commissions for the
Dominicans at San Marco. Monaco is an excellent painter for studying the
contradictions inherent in Florentine painting as we pass into the
quattrocento. Though not documented, Lorenzo was probably born in Siena, but
seems to have resided for most of his professional career in Florence. Lorenzo
Monaco is recorded in Florence in 1392, before Masaccio was born or before
Gentile di Fabriano arrived in the city, about 1422. Despite his Sienese origins, there is not
much trace of the influence of that school upon his works. As Federico Zeri has
stated, “Lorenzo Monaco’s style belongs to the history of Florentine painting, and
to Florence alone.”[1] Furthermore,
Monaco’s style is “ ..a kind of grafting..of the world of Giotto between 1320
and 1340. “Frederick Antal served up a much more complicated stylistic stew
arguing that Monaco’s art demonstrated the “Sienese-Gothic influence,” a
current that he associated with other Sienese artists such as Simone Martini,
Lippo Memmi, and Bartoldo di Fredi.[2]
Comparing Monaco’s Annunciation (Acad., Flor., 1410-15) and Gentile’s Adoration
(Uffizi, ), both altarpieces would be
examples of “late Gothic”, although Gentile’s betrays more of the
“international style.” According to Antal, the many-sided nature of Lorenzo’s
art reflects the taste for art by the affluent and less-well off- a monastic
type of Late Gothic art.[3]
Att to Gherardo di Jacopo Starnina, Lorenzo
Monaco and Fra Angelico, (no kidding!) The Thebaid, c. 1410, Tempera on wood,
80 x 216 cm, Galleria degli Uffizi, Florence.
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The panel of monks in the desert, traditionally assigned to Starnina and Monaco, but recently attributed to Fra Angelico,
throws an interesting side light on this monastic kind of painting in which
hermits persevere in the wilderness, which is probably even more meditative in
nature than Monaco. According to Antal, Starnina’s Thebaid “was the first
Florentine panel, other than a predella, to dispense with the gold background”
in favour of “ordinary atmospheric tones.”[4]
[1]
Federico Zeri, “Investigations into the Early Period of Lorenzo Monaco – II,” The
Burlington Magazine, Vol. 107, No. 742 (Jan., 1965), pp. 2-11, 8.
[2]
Frederick Antal, Florentine Painting and its Social Background (New
York, 1948), 316. For the problems with Antal’s method, see Millard Meiss’s
review, The Art Bulletin, Vol. 31, No. 2 (Jun., 1949), pp. 143-150.
[3] Ibid,
317.
[4]
Ibid, 322.
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